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Parshas Ki Seitzei: Hungry? Help yourself!

Parshas Ki Seitzei: Hungry? Help Yourself!

One of my favorite things about travel is trying new foods.  I love new foods and new flavors.  Even though I am vegetarian, the majority of the foods out there are still available for me to taste.  And even though there are some foods I have to give a miss, I can find kosher versions of so many foods that I still have a lot to try.

In fact, just thinking about certain foods makes my mouth water.  Ceviche from Chile, empanadas from Argentina, masala dosa from India… I could spend all afternoon listing foods from around the world that make my mouth water.

To be fair, I am very easily persuaded by my stomach.  I am like a man in that regard.  I love to cook and I love to eat and the kitchen is my favorite spot when I’m at home. If I don’t eat I get grumpy.  And you’d really be surprised at the amount of food I am capable of consuming.  So of course food plays a major role when I travel!

About a month ago I was traveling and staying in a hostel.  My parents were with me and as I went down to the kitchen to prepare myself some food, my mom came along, with Akiva in her arms.  He was content and full after a nice big feed, but the moment we entered the kitchen he began to cry.  My mom took him back up to the room and instantly he was quiet and happy again.  One of the men in the kitchen asked me why the baby was crying and if he was hungry. “He’s not hungry,” I explained, “but he thinks he is!” I realized that my baby’s hungry cry was not because he was actually hungry – he had just had a big feed and his tummy was full – but rather because he smelled all the delicious food cooking in the kitchen.  Even though a baby isn’t yet eating those foods, he tastes them in utero in the amniotic fluid and after birth in his mother’s breastmilk. He knows that they’re food and smelling them makes him hungry, just like it does for an adult.

Sampling an apple while apple picking in Montreal, Canada

Sampling an apple while apple picking in Montreal, Canada

The fact is that we might not be hungry, but as soon as we smell or see some delicious food, we want it.  It’s the reason why this week’s parsha insists that we allow anyone picking in our fields to eat as much of the produce as they want.  It’s not fair to put perfectly good, fresh, food in front of someone, even in their hands, and deny them the right to eat it.  Babies are no different (they often get hungry and want to eat if they even smell their mother’s milk, which is why it is sometimes easier for a stranger to settle them to sleep than their own mother!) and neither are animals.  Animals, too, want to have a bite to eat when they are surrounded by good food.  It’s why we’re not allowed to muzzle the animals that plow our fields for us.  The sages also derive from the mitzvahs in this week’s parsha that it is forbidden to put food in front of your guests but not to let them eat it.  It’s cruel to put delicious food in front of someone who is hungry – then make them wait through a long speech before eating it!

When Rabbi Ben and I went apple picking a couple of years ago, we noticed that the farm allowed visitors to eat as many apples as we wanted while we picked.  Maybe they were following the Torah’s law or perhaps they simply realized the truth and wisdom on their own.  Either way, it made for a fun time.

So for this Shabbos… Bon apetite!

Read more on Parshas Ki Seitzei: Just the Right Amount of Compassion

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The Passing of a Loved One

It is with great sadness we mourn the loss of my mother’s father, Harold (Emmy). He was a wonderful man always filled with love, warmth, and kindness. Growing up I lived in Canada and my grandfather in Minnesota and unfortunately I did not have many opportunities to spend as much time with him as I’d have liked to. Of the few times I visited my grandfather in one thing I’ll always remember about him is that he taught me and anyone around him how to live. When you asked Grandpa Harold how he was doing, his face would light up with a smile, and he’d say: “If I were doing any better, the Ebershter (G-d) would be jealous. I’ve got a beautiful house on the lake, so many wonderful grandchildren, family and friends, I ate a nice breakfast… what more could a guy want.”

Grandpa Harold was always happy with what he had. He served in with the US navy during WWII. His house burned down.  He lost his first wife who died of cancer leaving him with all the kids to take care of.  Then later he lost another wife who died of a stroke, yet despite this Grandpa always had a smile.

Grandpa Harold loved to say “I am the world’s oldest teenager.” And he lived it. He loved photography and when things went digital he went digital. We bought him a remote control boat which he would play with, and he was always so fascinated to hear about computers, internet, and anything really. Grandpa taught us to always keep our cups half full. There is always so much more to learn, experience, and grow.

Thank you, Grandpa.

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Parshas Shoftim: What Is Justice REALLY?

Parshas Shoftim: What Is Justice REALLY?

We’re all familiar with the saying, “The grass is greener on the other side.”  We each have our little yard, our little world, and when we look over to someone else’s we think it looks better than ours.  But the reality is that when we climb over the fence and get a closer look, we see that their yard isn’t filled with perfect green grass after all.  It’s astroturf or weeds or crabgrass.

So it happens that when you’ve been living for a while on the other side of the fence you get a new perspective.  You start noticing things you didn’t before, both good and bad.  Maybe you see that the “weeds” are dandelions, with beautiful flowers and leaves that go great in a salad.  Or you notice an apple tree growing – but see that the fallen fruit makes quite a mess.  For me, this is what being a lawyer is like.  I get a good view of the other side of the legal fence.  And I have a better idea now of what is good and what is bad about that particular “green” lawn.
On the one hand, lawyers get a bad rap.  There are a plethora of lawyer jokes out there to attest to that.  But on the other hand, lawyers do a lot of good.  When there has been an injustice, we turn to attorneys to stand up for us in courts of law and defend our case.  We expect justice to be done.
But set the lawyers aside for a moment and look at the laws themselves.  Lawyers are simply working within the confines of a complex legal system, with justice as its end goal.  If a murderer goes free on a technicality, can we really blame his “shark” of a lawyer?  His lawyer, no matter what sleazy tactics he might have used, was just doing his job within the bounds of what the legal system allows.  When we don’t like the end result of the case, it’s not the lawyer we should be upset with.  It’s the laws we should be upset with.
In fact, the Torah even tells us, in effect, that lawyers are okay.  ”Justice, justice you shall pursue.”  Isn’t that what lawyers are really trying to do?  Pursue justice?  I know that as a lawyer when I found out a client was lying to the courts, I fired him – not only did I refuse to represent him but I withdrew from the case publicly enough that the judge was able to infer that something fishy was going on.   Justice was what I was pursuing.
The pursuit of justice is so vitally important to Hashem that not only does it get its own parsha to shine in, but it is even one of the seven Noahide laws that apply to all non-Jews as well.  But what is this justice we’re supposed to be pursuing?
Here’s an example of justice as we know it today: Jeffery Skilling, former CEO of Enron.  He was convicted of multiple counts of fraud and insider trading in relation to the Enron scandal and sentenced to nearly 25 years in prison.  Justice has been served! Or has it?
What Skilling did was undoubtedly the wrong thing.  He did something bad.  And sure, he deserves to be punished for his crimes.  But sending him to prison didn’t just punish him – it punished a whole host of other people.  It punished his three children.  It punished his wife. It even punished his ex-wife.  It punished his whole family.  Were they to blame for what he’d done? Did his youngest son, only 16 at the time of conviction, even know what his father was doing? Surely not!  But now these children have to grow up without a father.  His wife has to continue without a husband. And his ex-wife has to contend with the effects her children will suffer from having their father absent.  Is this justice? When Skilling’s youngest son died from a drug overdose a few years later, was justice done? Now a whole family is grieving the loss not only of a husband and father, but also of a son and brother.
Perhaps this is why Judaism does not include prison as a punishment.  It has long-reaching effects on other people.  Things like reparations and lashes would be preferred.  And the death penalty was rarely implemented.  If it was used even once in 70 years, the court was considered a “bloody court.”  And in the event that the death sentence was imposed, Hashem in His divine wisdom ensured that it was something that either the family truly deserved, or that He would make it up to them in the future.  It was justice on a divine scale.
The Torah places a lot of safeguards to make sure that true justice is done.  We all know that bribes cannot be taken by judges even in a Western system, but what is a bribe? Just like justice has a different definition in the Torah, so too does a “bribe” for a judge.  Any benefit to a judge is considered a bribe and the judge must recuse himself.  This means that even if the only benefit the judge received was that a litigant held a door open for him once. Even if he is being paid a bribe to judge fairly and honestly.  It doesn’t matter. It’s still a bribe and in the Torah it’s not allowed.
So justice, justice let us pursue, but let’s make sure we have a clear perspective on what justice is first.
Shabbat shalom!
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Parshas Re’eh: Not Everything in Life is 50 Shades of Grey

Parshas Re’eh: Not Everything in Life is 50 Shades of Grey

My mother is fond of telling me that not everything is black and white. Some things are grey areas. I, however, am a black and white kind of person.  Black and white cookies? Check. Old black and white movies? Check. Do I like dalmations and cows? Check. I even have a soft spot in my heart for skunks.

I guess when it comes to understanding people, tact is necessary, and compassion, and empathy.  And all of these can require you to enter the grey zone.  But when it comes down to it, there is a right and a wrong.  Just sometimes we have trouble identifying it.

Parshas Re’eh teaches us that things often are black and white.  We have set before us a blessing and a curse.  There’s no sort-of blessing and sort-of curse.  There’s no in-between.  We have the opportunity to do a mitzvah or an aveira.  The choice is up to us.

Unfortunately, there is still a temptation to believe there is a grey area.  We humans are notoriously good at finding 50 shades of grey in our lives and our actions.  It’s a trick that the yetzer hara (evil inclination) loves to play on us.  ”This isn’t really the wrong thing to do… it’s in a grey area… it’s ok. Go for it!”

In our lives, we need to strive now to avoid those actions of uncertainty.  It is up to us to choose to do the right thing.  Hashem has set before us a blessing and a curse – which will you choose?

Read more on Parshas Re’eh: Is Turkey a Kosher Bird?

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